We discuss three varieties of affective dynamics. In each case, we suggest how these affective dynamics should be operationalized and measured in daily life using time-intensive methods, like ecological momentary assessment or ambulatory assessment, and recommend time-sensitive analyses that take into account not only the variability but also the temporal dependency of reports. Studies that explore how these affective dynamics are associated with psychological disorders and symptoms are reviewed, and we emphasize that these affective processes are within a nexus of (...) other components of emotion regulation. (shrink)

Professor Kenneth J. Arrow is one of the most distinguished economic theorists. He has played a major role in shaping the subject and is honoured by the publication of three volumes of essays on economic theory. Each volume deals with a different area of economic theory. The books include contributions by some of the best economic theorists from the United States, Japan, Israel and Europe.

Professor Kenneth J. Arrow is one of the most distinguished economic theorists. He has played a major role in shaping the subject and is honoured by the publication of three volumes of essays on economic theory. Each volume deals with a different area of economic theory. The books include contributions by some of the best economic theorists from the United Stated, Japan, Israel and Europe. This second volume is entitled Equilibrium Analysis and is divided into sections on general equilibrium and (...) on the microfoundations of macroeconomics. (shrink)

Professor Kenneth J. Arrow is one of the most distinguished economic theorists. He has played a major role in shaping the subject and is honoured by the publication of three volumes of essays on economic theory. Each volume deals with a different area of economic theory. The books include contributions by some of the best economic theorists from the United Stated, Japan, Israel and Europe. This third volume is entitled Uncertainty, Information, and Communication.

This book holds classical liberalism responsible for an American concept of beauty that centers upon women, wilderness, and machines. For each of the three beauty components, a cultural entrepreneur supremely sensitive to liberalism’s survival agenda is introduced. P.T. Barnum’s exhibition of Jenny Lind is a masterful combination of female elegance and female potency in the subsistence realm. John Muir’s Yosemite Valley is surely exquisite, but only after a rigorous liberal education prepares for its experience. And Harley Earl’s 1955 Chevrolet Bel (...) Air is a dreamy expressionist sculpture, but with a practical 265 cubic inch V-8 underneath. Not that American beauty has been uniformly pragmatic. The 1950s are reconsidered for having temporarily facilitated a relaxation of the liberal survival priorities, and the creations of painter Jackson Pollock and jazz virtuoso Ornette Coleman are evaluated for their resistance to the pressures of pragmatism. The author concludes with a provocative speculation regarding a future liberal habitat where Emerson’s admonition to attach stars to wagons is rescinded. (shrink)

ObjectiveTo further delineate risk and resilience factors contributing to trajectories of mental health symptoms experienced by college students through the pandemic.Participantsn = 183 college students.MethodsLinear mixed models examined time effects on depression and anxiety. Propensity-matched subgroups exhibiting “increased” versus “low and stable” depression symptoms from before to after the pandemic-onset were compared on pre-pandemic demographic and psychological factors and COVID-related experiences and coping strategies.ResultsStudents experienced worsening of mental health symptoms throughout the pandemic, particularly during Fall 2020 compared with Fall 2019. (...) The propensity-matched subgroup exhibiting relative resilience reported less alcohol use prior to the pandemic, greater use of active coping strategies, and less of an impact on their college progress.ConclusionsResults point to several potential targets of screening and intervention to decrease residual impacts of the pandemic. (shrink)

Dutch Mathematician Luitzen Egbertus Jan Brouwer (1881-1966) was a rebel. His doctoral thesis... was the manifesto of an angry young man taking on the mathematical establishment on all fronts. In a short time he established a world-wide reputation for himself; his genius and originality were acknowledged by the great mathematicians of his time... The Intuitionist-Formalist debate became a personal feud between the mathematical giants Brouwer and Hilbert, and ended in 1928 with the expulsion of Brouwer from the editorial board of (...) the Mathematische Annalen by dictat of Hilbert. Forsaken, humiliated and disillusioned Brouwer abandoned his Intuitionist Programme and withdrew into silence just about the time when the Formalist Programme appeared to be fundamentally flawed and major opposition collapsed... This book attempts to follow the `genetic' development of Brouwer's ideas, linking the man Brouwer, his Weltanschauung, his philosophy of mathematics and his reconstruction of mathematics. Brouwer's own writings, his publications as well as his unpublished papers, are its immediate and main source of reference. It is the second volume in the new series Studies in the History and Philosophy of Mathematics, and is written for the specialist as well as for the general reader interested in mathematics and the interpretation of its status and function. (shrink)

Not long ago, one of us has clarified and defended a bare particular theory of individuation. More recently, D. W. Mertz has raised a set of objections against this account and other accounts of bare particulars and proffered an alternative theory of individuation. He claims to have shown that 'the concept of bare particulars, and consequently substratum ontology that requires it, is untenable.' We disagree with this claim and believe there are adequate responses to the three arguments Mertz raises against (...) bare particulars. To substantiate this assertion, we clarify the nature of bare particulars as individuators, state Mertz's objections, and respond to them. We conclude that Mertz has failed to show that bare particular theory is untenable. (shrink)

In recent years, bioethical discourse around the topic of ‘genetic enhancement’ has become increasingly politicized. We fear there is too much focus on the semantic question of whether we should call particular practices and emerging bio-technologies such as CRISPR ‘eugenics’, rather than the more important question of how we should view them from the perspective of ethics and policy. Here, we address the question of whether ‘eugenics’ can be defended and how proponents and critics of enhancement should engage with each (...) other. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:April 3, 2010 (11:17 am) C:\Users\Milt\Desktop\backup copy of Ken's G\WPData\TYPE2902\russell 29,2 050 red.wpd Reviews 181 MARRIAGE AND MORALSy REVISITED Philip Ebersole Greater Rochester Russell Set Rochester, ny 14607, usa [email protected] Timothy J. Madigan Philosophy / St. John Fisher College Rochester, ny 14618, usa [email protected] Katie Roiphe. Uncommon Arrangements: Seven Portraits of Married Life in London Literary Circles, 1910–1939. New York: The Dial Press, 2007. Pp. 343. isbn 978-0-385-33937-7 (...) (hb). us$26; cdn$34. There is a spectre haunting Katie Roiphe’s exploration of Edwardian/Georgian marriage in literary London circles: the spectre of Bertrand Russell, most especially the author of Marriage and Moralsz (1929), a work written in the middle of the period she examines. While Russell makes a few guest appearances in April 3, 2010 (11:17 am) C:\Users\Milt\Desktop\backup copy of Ken's G\WPData\TYPE2902\russell 29,2 050 red.wpd 182 Reviews the text, and while he knew almost everyone in the book (sometimes biblically), it is surprising that Roiphe does not take the opportunity to connect the rather disparate couples she discusses with Russell’s contemporary exploration of the meaning of marriage in the post-Victorian era. She focuses on couples living together from directly before the First World War to directly before the Second World War, a period of tremendous change and radical social movements: Modernism, Socialism, Freudianism,and, perhaps most important to the overall structure of the book, SuTragism/Feminism. One of the most telling aspects of Uncommon Arrangements is the focus on somez—zfor the timesz—zuncommonly liberated women. Katie Roiphe is a journalist and an instructor at New York University who has written extensively about modern marriage. Her Uncommon Arrangements tells the story of seven married couples in early twentieth-century England, all of whom tried to live outside the framework of conventional society. They revolted against Victorian values and sought to establish relations between men and women on an equal basis. Most of these couples travelled in the same circles as Russell, and were subject to the same intellectual inXuences. In Marriage and Moralsz—zwritten, ironically, during the time of the slow and painful dissolution of his own second marriagez—zRussell attempted to advocate a rational code of sexual ethics. He believed in openness and honesty about sex and denied that marital Wdelity was the be-all and end-all of morality. The true basis of morality, he said, was respect for the rights and feelings of your partner. Marriage and Morals was far ahead of its time in arguing that so-called “open marriages” (as well as couples living together without going through a marriage ceremony)were perfectly moral, so longas both partners accepted the conditions and did not engage in any deceptive acts. The couples discussed in Uncommon Arrangementsz—zwhile all were involved in relationships that could charitably be called “open”z—zdid not necessarily adhere to Russell’s “no deception” rule. Still, they provide interesting test cases for the idea that you can create a lasting marriage based on your own feelings and ideas without regard for convention. Interestingly, Roiphe does not deal with some likely suspects from this time period: the Lawrences, Woolfs, Eliots, and Bertrand and Dora Russell. In the Wrst chapter, Roiphe deals with the “modus vivendiy” between Wells and his second wife, Jane. Wells rebelled against his convention by Wrst of all divorcing his Wrst wife, Isabel, in 1895, and marrying his cousin Mary Catherine shortly thereafter. As a sign of his domineering personality, he renamed her “Jane”. Wells refused to accept limits on his sexual ambitions. As he put it once, “Except insofar as aTection put barriers around me, I have done what I pleased so that every bit of sexual impulse in me has expressed itselfz” (p. 36). In 1901, Jane gave birth to their son George Philip Wells. It was a troubled birth, and H.yG. ran oT. Instead of becoming angry, Jane understood and promised not to make too many demands on him. Thus their modus vivendiy. H.yG. April 3, 2010 (11:17 am) C:\Users... (shrink)

We agree with many of the principles proposed by Frost but highlight crucial caveats and report research findings that challenge several assertions made in the target article. We discuss the roles that visual processing, development, and bilingualism play in visual word recognition and reading. These are overlooked in all current models, but are fundamental to any universal model of reading.